॥ શ્રી રામાય નમઃ ॥
Shri Ramaya Namah
By Tulsidas
संस्कृत · 16th century · Bhajan
The invocatory verses that open the Sundarkand of Tulsidas's Ramcharitmanas. Sundarkand narrates Hanuman's journey to Lanka and his meeting with Sita. The only book of the epic whose events are almost entirely triumphant.
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शान्तं शाश्वतमप्रमेयमनघं निर्वाणशान्तिप्रदं। ब्रह्माशम्भुफणीन्द्रसेव्यमनिशं वेदान्तवेद्यं विभुम्॥ रामाख्यं जगदीश्वरं सुरगुरुं मायामनुष्यं हरिं। वन्देऽहं करुणाकरं रघुवरं भूपालचूड़ामणिम्॥
I bow to the peaceful, eternal, immeasurable, sinless, bestower of nirvanic peace; ever served by Brahma, Shiva, and Shesha; knowable through Vedanta; the all-pervading Lord. Named Ram, Lord of the world, teacher of the gods, Hari taking human form by his own maya — the ocean of compassion, best of the Raghus, the crown-jewel of kings.
The invocatory verses that open the Sundarkand of Tulsidas's Ramcharitmanas. Sundarkand narrates Hanuman's journey to Lanka and his meeting with Sita. The only book of the epic whose events are almost entirely triumphant.
The auspicious opening of the Ramayana's most beloved chapter — Hanuman's leap to Lanka.
In depth
I bow to the peaceful, eternal, immeasurable, sinless, bestower of nirvanic peace; ever served by Brahma, Shiva, and Shesha; knowable through Vedanta; the all-pervading Lord. Named Ram, Lord of the world, teacher of the gods, Hari taking human form by his own maya — the ocean of compassion, best of the Raghus, the crown-jewel of kings.
Opening mangalacharan (invocation) of Sundarkand, the fifth book of Tulsidas's Ramcharitmanas. Recited at the start of weekly Sundarkand path.
A complete Sundarkand recital (paath) is held for the fulfilment of wishes, for removing obstacles, and as a weekly devotional practice in many families, especially on Tuesdays and Saturdays.
गोस्वामी तुलसीदास
Goswami Tulsidas was a North Indian poet-saint who wrote in Awadhi and Braj, and is revered above all as the author of the Ramcharitmanas — a retelling of the Ramayana in the language of the common people. By placing the story of Rama in the vernacular rather than Sanskrit, he made the epic singable in homes, fields and temple courtyards across the Hindi-speaking world.
Tradition holds that he was a devotee of Hanuman, and several short works of praise to Hanuman are attributed to his tradition. His poetry binds together intense personal devotion (bhakti), ethical conduct, and the ideal of Rama-rajya — a just and compassionate order. To this day his verses are recited at dawn, during Ramnavami, and in the daily worship of millions.
Precise dates and biographical details are debated by scholars; the year 1497 and a long life reaching 1623 are the traditional account rather than firmly documented fact.
Notable works
Dates and several biographical episodes are traditional accounts, not firmly documented history.
Tulsidas · 16th century
A 40-verse hymn to Hanuman — courage, strength and unwavering devotion, recited daily across India.
Budha-Kausika Rishi · Ancient
A 'shield of Rama' — a protective Sanskrit hymn invoking Rama's guard over every part of the body.
Tulsidas · 16th century
O mind, sing of merciful Shri Ramchandra, dispeller of the dreadful fears of worldly existence.
Tulsidas · 16th century
Tulsidas's tender vision of the child Rama learning to walk.
Traditional (popularised by Mahatma Gandhi) · Traditional
Lord of the Raghu clan, King Ram, redeemer of the fallen, Sita-Ram.
Traditional · Traditional
The thirteen-syllable Ram-dhun chanted to cross worldly life.
Devotional commentary and life lessons are editorial reflections. Historical details are limited to well-documented facts; devotional belief is labelled as tradition, never presented as proven history.