॥ શ્રી હનુમતે નમઃ ॥
Shri Hanumate Namah
Sankat Mochan Hanumanashtak
By Tulsidas
हिन्दी · 16th century · Ashtakam
An ashtakam (eight-verse hymn) to Hanuman as Sankat Mochan — 'remover of crises'. Each verse recalls a moment Hanuman rescued the devoted from danger. A staple of Tuesday and Saturday worship across north India.
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बाल समय रवि भक्षि लियो तब, तीनहुँ लोक भयो अँधियारो। ताहि सों त्रास भयो जग को, यह संकट काहु सों जात न टारो॥ देवन आनि करी बिनती तब, छाँड़ि दियो रवि कष्ट निवारो। को नहिं जानत है जग में कपि, संकटमोचन नाम तिहारो॥
॥ दोहा ॥ लाल देह लाली लसे, अरु धरि लाल लँगूर। बज्र देह दानव दलन, जय जय जय कपि सूर॥
Tulsidas's eight-verse hymn to Hanuman, the remover of troubles. In childhood you swallowed the sun and the three worlds went dark; the gods prayed and you released it. Who in this world does not know your name, O Sankat Mochan? (Opening verse and closing doha.)
The Sankat Mochan Hanuman Ashtak is an eight-verse hymn (ashtakam) addressed to Hanuman as Sankat Mochan — 'the remover of crises'. Each verse recalls a moment from tradition in which Hanuman came to the aid of the devoted in danger.
It is dedicated to Hanuman in his most consoling aspect: the protector one turns to when difficulty closes in. Composed in Awadhi within the Tulsidas devotional tradition, it has been sung for centuries at the Sankat Mochan temple in Varanasi and in homes across the Hindi belt.
Its form is the eight-verse ashtakam, short enough to recite in full during worship — especially on Tuesdays and Saturdays — yet complete enough to feel like a steady hand in a hard hour.
Tulsidas's plea to Hanuman, the remover of all troubles.
In depth
Tulsidas's eight-verse hymn to Hanuman, the remover of troubles. In childhood you swallowed the sun and the three worlds went dark; the gods prayed and you released it. Who in this world does not know your name, O Sankat Mochan? (Opening verse and closing doha.)
Part of the popular Hanuman devotional repertoire in the Tulsidas tradition, sung for centuries at the Sankat Mochan temple in Varanasi and in homes across the Hindi belt.
Recited in times of crisis — illness, legal trouble, fear, obstacles — as an appeal to the deity tradition names specifically as the one who clears difficulties.
गोस्वामी तुलसीदास
Goswami Tulsidas was a North Indian poet-saint who wrote in Awadhi and Braj, and is revered above all as the author of the Ramcharitmanas — a retelling of the Ramayana in the language of the common people. By placing the story of Rama in the vernacular rather than Sanskrit, he made the epic singable in homes, fields and temple courtyards across the Hindi-speaking world.
Tradition holds that he was a devotee of Hanuman, and several short works of praise to Hanuman are attributed to his tradition. His poetry binds together intense personal devotion (bhakti), ethical conduct, and the ideal of Rama-rajya — a just and compassionate order. To this day his verses are recited at dawn, during Ramnavami, and in the daily worship of millions.
Precise dates and biographical details are debated by scholars; the year 1497 and a long life reaching 1623 are the traditional account rather than firmly documented fact.
Notable works
Dates and several biographical episodes are traditional accounts, not firmly documented history.
Tulsidas · 16th century
A 40-verse hymn to Hanuman — courage, strength and unwavering devotion, recited daily across India.
Goswami Tulsidas · 16th century
Tulsidas's heartfelt plea to Hanuman for relief from suffering of body and mind.
Valmiki Ramayana tradition · Ancient
The classic dhyana shloka invoking Hanuman, Rama's messenger.
Tulsidas · 16th century
The complete 40-verse hymn (chalisa) by Goswami Tulsidas.
Tulsidas (attributed) · 16th century
The 'arrow of Hanuman' — a fierce, fast-acting plea for protection and the swift end of distress.
Devotional commentary and life lessons are editorial reflections. Historical details are limited to well-documented facts; devotional belief is labelled as tradition, never presented as proven history.